The Space Between is True

Words are the vessels

the wisdom is within

the images of light suggest form

the meaning is formless

the song is arrangement

the sound is vibration

the clay pot is the container

the water is whats carried

The transference of the mind-bodies Truth

Is the most real

the form, the feeling and the perception

the vessels of intention seeking the truest connection

from being to being to earth

the universe is one occurrence

the human beings are feeling and sensing

the flesh is thinking

the words arrive at the moment

the restraint is learned

wisdom incubates in silence

there is a field of activity

just around the head and mind-body

the field drawn within

one may mistake it all for themselves

projected on the world they may mistake as there own

all is the universe

the universe is all

the extension of ones being is earth, space and the cosmos

many beings walk the world

the respect for ones connectedness, for annata

for nonself

is the truest strength of the individual

the words they are trying

but always they are lying

the space between is true

the tapestry of the universe is woven

its threads and strands,

an evident structure

upon closer inspection, still an evident

there is more to be seen, more to observe

but things are already how they are

the most bizarre of experience occurs within the way things are

ones understanding of the universe does not change how it is

the unchanging fabric is universal cohesion

within the constantly changing river of cosmic expansion

there is a way things are

and stories are told on top of that

there is a way things are and you will die at the end

the mind collects itself only to realize

that what it has collected is no self at all

the grasping

the letting go

the practice of death, feeling leaving the body

exiting the kāmabhumi, the sensual plane

meditation

letting go into infinate space

and

the approach to singleness

the Dalai Lama spoke of an illuminating light at the threshold of death

as if he had approached it and was familiar

meditation the cosmic gateway to the supramundane and the finality of being

Seeing into self, through self, into Annata

into nonself

Namaste

“I” the possessive

ignorant and abusive to its nonself parts

a twist of character

using “I”s nature

nonself possevive rallys the mind for change

a fierce compassion grasps and pulls

The human race, running and running

stillness defying the revving mind

bodies of motion in the economic nature machine

the nonstop pace of the human made maze

a nefarious something ultimate demands influence upon Now

it encourages “I” the almighty-self to stay winning and vigilant

a constant redirection of mind and body

the makings of a surface level something

as the depths go unexplored

for the look back, the looking within may unravel the deception of the truthful internal

the Bodhisattva abandons bad friends

what is inflating the hyper attractive self node

The words are a battle ground of truth, lies and explanations

when convincing self of nonself

The words are not the truth, they are the shadow of the truth

The truth seen within

Starring at the little i in things

Convincing receiving consciousness of its nonself

As the nonself of Big “I” tries to convince contrastingly

perhaps consuming the entire cycle of samasara is a way out of its own

The biggest of big I’s consumes us all

the unification of compassion

the unification of selfish greed

a thin line in the middle beckons neutrality

full of mind things, and form identities

feeling, a felt sense

what does this felt sense want?

the self node, self referential

self possessive, possessive of nonself

the Buddha knows the many arms are not his own

the phenomena of the intellect

what the individual knows and what knows the individual

a vast plane of minds

Is this thought of making oneself an environmental control,

an environmental we, cleaning the mind of the world,

Is this all one nonself occurrence

bodies, the cosmos and the earth in dialog across realities

Time, clock work increments and the universal flow.

The meditation gaze and the movement on the eyes

Awareness of sound as vibration, just vibrations

the ultimate realities of matter and consciousness

the ultimate realities of feeling and perception intertwine

The world of forms

like the self node

like feeling and potential

very real

but not most real

for the love of awe and nothingness

the forms can be shaped into amazement

the formless experience lets go

momentary and shapeless in between,

all is meaningful, and hallucinatory

at the same time.

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