The abandonment of conciousness,

The abandonment of feeling and perception,

The abandonment of matter,

The abandonment of formations.

How does one practice the abandonment in a modern world full of objects and formations?

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Is it greedy?

Is it ignorant?

Is it hateful?

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Immediacy and Recognition.

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This is not mine, this I am not, this is not myself.

Now what is to be done?

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The Object entails the Subject.

Cognition.

Dependent Arising.

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Entanglement and Support.

Object Support.

Proximity Support.

Natural Support.

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Friends Vanish friends Arise.

Karmic Residue.

Vanish from me if you can my friend and we will both be wiser for it.

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In a modern world does the door of the Buddha lead to being like earth? The Buddha was cosmic, a mind of all cosmology, and remained touching earth while caressing the sun and the moon.

The Buddha was born at the end of the Age of Aries 623 B.C.E.

Is being like earth, now a strange modern experience?

Is Modern Buddha with the built environment?

Diffusing through a super formation?

A showmen at “my car”?

Garage Buddha in winter snow with smokey beer halo and grease palm, what a strange high plains being.

The Buddha was born in Lumbini, Nepal. Such a favorable climate to sit under a tree.

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At the Tree, the Buddha attracts a group of followers. If they apply their minds to him he will speak the dharma and they will delight in his words.

It is seemingly phenomena.

The mind applied to the induvidual. In modernity, how does the mind applied to the induvidual speak, create, and compose.

The superformation the world has become, engages and we make.

The Buddha arrived at the Tree and there he sat. No longer an athlete, no longer studying, no longer a householder in the palace. He sat and attracted.

Attraction in capitalism, it will sit and attract, then sell you somthing. Is this a wise way?

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Please remember that religions are powerful organizations.

The Buddha and Modern Buddhas are humans of experience, an induvidual.

When the mind is applied to them they may speak the dharma.